There’s something deep within us that we all wrestle with. A struggle that resides at the very core of our being. It manifests itself in numerous ways and we all deal with it through a variety of methods. This, of course, is our struggle with identity.
“Who am I?” We’ve all asked that question, in hopes of finding out who and what we are: our purpose, our worth, our value, our reason for being alive. “What defines me?” We all seek to find something to define us. Whether it be that you’re “Joe the chef,” or “Joe the athlete,” or “Jane the lawyer,” or “Jane the writer,” we’re all seeking for something to become us.
And that’s where we mess up — in thinking that our identity must be something we attain or work for. Nothing is more natural for us to assume, and yet so false, as that. Our hearts are naturally bent towards self-salvation and self-justification from birth.
From the moment we enter the world, we’re “turned in on ourselves,” looking inward for that which can only be found outside of us.
The pursuit of identity — the pursuit of life, meaning, purpose, value, worth, everything — is nothing but a wild goose chase if we’re looking inward for it. The world tells us that we must “become” something or someone in order to find those things that we seek; that we must fix and better ourselves and incessantly work on us before our “dreams” are realized — dreams of abundant life and health and wealth. The world postulates that “identity is the sum of our achievements.”1 Everything is conditional: you get only in proportion to that which you give. Thus, to be the “best version of you,” to “be all you can be,” requires everything from you.
In this world of conditionality and performancism, where what you do is who you are, “success equals life, and failure is tantamount to death.”2 These notions, indeed, enslave and exhaust us. Nothing is more tiresome or burdensome than the endless pursuit of performing in hopes of realizing identity and finding meaning and attaining grace. Such an endeavor is, very much, hopeless.
Your identity will never be found in what you “do.” Your identity isn’t something you “attain,” it’s something you receive. Who you are is locked and secured in the gospel — in what Jesus has done.
Or, as Tullian Tchividjian puts it:
“The gospel frees us from this obsessive pressure to perform [and the] slavish demand to ‘become.’ The gospel liberatingly declares that in Christ ‘we already are.’”3
In Christ, we’re redeemed. In Christ, we’re cleansed. In Christ, we’re rescued. Because of the finished work of redemption, we must consider ourselves “dead to sin and alive to God in Christ.” (Rom. 6:11 ESV) Moreover, we’ve been “justified freely by his grace through the redemption that is in Christ Jesus.” (Rom. 3:24 KJV) Thus, because of this full and free justification, “There is therefore now no condemnation” for we who are in Christ. (Rom. 8:1) And, if that weren’t enough, there’s absolutely nothing that can shake us or separate us from Jesus; there’s nothing that can take away what we’ve already been given in Christ!
“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? . . . No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow — not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below — indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” (Rom. 8:35-39 NLT)
Yes, indeed, we receive everything in Christ! The most freeing and encouraging thought is that you aren’t what others see you to be. You aren’t a stereotype. You aren’t even what you see yourself to be. No, “you are who God sees you to be — His beloved child, with whom He’s well pleased.” (Tchividjian, 146) Make no mistake, that before Jesus came into your life, your identity was filthy and wretched and deplorable. We often need to be reminded of that. But more than that, your new identity is found in Christ, in Jesus’s she’d blood and work of redemption on the cross.
Our new identity is, “Sinners saved by grace.” That’s who we are — desperate sinners who’ve been met by greater grace.
Christians are nothing but a bunch of ragtag mess-ups who’ve been rescued and transformed by miraculous mercy.
True identity is only found in the everlasting forgiveness and one-way love that can only come from the Heavenly Father. Up from the crags and clay of sin and distress we’ve been raised by the amazing grace of God. We hail from filth and wickedness and sin; we must always remember that, for it’s then that the radicality of the gospel will truly grip us.
We come from darkness, but Jesus clothes us in His light. We’re just filthy, dirty sinners, but Jesus dresses us in His righteousness. That’s our identity. That’s who we are — lost now found; desperate now delivered; resistant now redeemed; filthy now blameless, all in Christ.
- Zahl, Paul. Who Will Deliver Us?: The Present Power of the Death of Christ. Eugene, OR: Wipf & Stock, 2008. 11. Print.
- Tchividjian, Tullian. One Way Love: Inexhaustible Grace for an Exhausted World. Colorado Springs, CO: David C Cook, 2013. 20. Print.
- Tchividjian, Tullian. “Our New and Exalted Identity.” The Christian Post. 3 May 2011. Web.